The Overlooked Testament

“The unfortunate reality is that many believers willfully ignore the Scriptures that Jesus Himself would have read and studied.”

I have talked with quite a few Christians who find themselves either confused or bored by the Old Testament. There seems to be a fog surrounding the first 39 books of the Christian Bible for many modern day believers. The unfortunate reality is that many believers willfully ignore the Scriptures that Jesus Himself would have read and studied.

Part of the reason why many believers might run from the Old Testament is because of a lack of understanding of how to read and interpret it. Many believers find portions like Leviticus 17:10-14 and struggle to see how it impacts them at all today. So, while we don’t have time today to dissect all of the O.T. we will take a brief look at this one passage. Hopefully, understanding one passage will lead to a desire to understand the rest.

The first place to begin is context. What is the context of Leviticus 17:10-14? Well, in short, it is part of the Law given by God through Moses to the people of Israel. The best way to understand the Mosaic Law is to understand it as a covenant between God and His people at a specific time for a specific reason.

When interpreting the Law in its proper context it is shown to have a more clear and deeper meaning. This was not simply a list of do’s and don’ts set up by an impersonal God, this literally was a personal agreement between a loving God and His people. God was teaching them how to live holy with a holy God in their midst. Like the rest of Scripture, when doing hermeneutics, we must first always start with the original meaning to the original audience. Context is always the key.

Leviticus 17:10-14 is a very interesting passage take the time right now to open your Bible or swipe open your app and read it. At first glance, it looks like God preferred well-done steak to rare and unfortunately I have known some Christians to actually take this stance. However, when we take a closer look at the text we can understand its deeper and special meaning. We must look at the text in light of the narrative of the Israelites as well as the greater redemptive story of the whole Bible.

Verse 11 gets at the heart of the issue when God says, “for it is the blood that makes atonement by the life.” In the context of the ancient Israelites, blood had a very significant role. It symbolized life, of which God had ultimate control over. When we read the Mosaic Law we will find that there are special arrangements to be made for each life that is taken, and how those arrangements must be done in a respectful manner. Death is a serious thing. This is because God as creator is the life-giver. Death had no place in God’s paradise and it still is not to be taken lightly in a fallen world.

The blood more specifically not only represents life in general, but it is also the avenue through which sin can be atoned for. If an Israelite were to eat or touch blood they would be dishonoring the life that God had given, as well as disrespecting the atonement process that God had set up. The blood of a sacrifice was used to purify, and as Hebrews 9:22 lets us know without blood there could be no forgiveness of sins. This system is, as Hebrews says, “but of shadow” of what was to come.” Because although blood was needed, Hebrews 10:4 tells us that the blood of animals is inadequate to take away sins. The only blood sufficient is Jesus’.

This understanding of blood in the Old Testament relates to a New Covenant believer (one who is not bound by the Mosaic Law) in the most significant of ways. Jesus gave Himself (His blood) for the forgiveness of the sins of the world. Today we can look at this passage and see the link between this particular law and the atonement that Christ made for us. To see the relationship between this passage and Jesus, the Lamb of God whose blood was poured out for our sake, is to see our Savior more clearly.

So with all of that said, read your Old Testament. It makes the New Testament even more clear. It’s God’s Word. It’s Worth it.

Till next time,



Faith & Prayer

“We must be willing to have faith even when God does not give us the sign we are looking for.”

Have you ever heard the of  term “Fleece Praying?”

It usually involves asking God for some sort of sign to either confirm or deny God’s will or direction for an individual. This type of praying goes beyond just simply praying for clarity. Fleece praying usually involves an attitude that says, “I need to see it to believe it.”

This thinking comes from an account found in Judges 6:36-40. For context, God had just called Gideon to become a judge, a military and spiritual leader, of Israel. God promises to use Gideon to deliver Israel out of the hands of its enemies. Gideon, however, is unconvinced. He asks God for multiple signs, specifically a wet and then a dry fleece that he laid out at night. God endures Gideon’s requests and provides the signs that Gideon felt as though he needed.

When looking at the account of Gideon and the wet fleece the question that is almost always raised is, “should we pray like that in the church age?” The answer is no, not even Gideon should have prayed like that.

The Bible records the story for us so that we can:

1) know what happened

2) see Gideon’s lack of faith

3) see God’s extended patience with Gideon

4) see God’s willingness to work and use mankind in spite of their continued lack of faith.

Gideon’s actions of demanding a sign from God are hardly the kind of actions that we should be replicating. God is God, who are we to demand anything from Him.

You might say, “but that’s not fair, he needed to be completely sure before he committed fully!” While we certainly can understand this thinking it is not quite in line with how we should approach following God’s will and direction. 2 Corinthians 5:7 says that we are to walk by faith and not by sight, additionally Isaiah 55:8-9 says that God’s ways are not our ways and His thoughts not our thoughts.

The point is this; we cannot always understand God’s reasons, but we must trust Him. And we should trust Him, He has an excellent track record! We must have faith in God when He instructs us to do something through His Word or through the prodding of the Holy Spirit. We must remember and trust His promises.

We must be willing to have faith even when God does not give us the sign we are looking for.

Fleece praying should not be taught.What should be taught is that we should always seek God’s will in our prayers and for Him to guide and direct us in our praying. (James 4:3) There are many people that want to ask God to show them specific signs and symbols so that they can know what to do, or not do. However, we must remember that God has already given us “signs and symbols” He has given us His Word.

Don’t get me wrong, I am not saying that God can’t or won’t answer prayer in this way. However, we must remember that God has already given us “signs and symbols,” He has given us His Word. We should remember what Jesus said to Thomas, a guy who demanded a sign. “Blessed are those who have not seen and yet have believed.” (John 20:29)

His Word is all we need for life and godliness (2 Peter 1:3) and that, my friends, is far better than a wet fleece.

Till next time,


Why Theology Matters

“God wants people to know exactly who He is.”

Sitting in the lounge of a dorm floor a few years ago I heard a stressed out student preparing for a theology final exclaim, “Ugh why do we have to discuss all these details? It’s not that big of a deal anyway.”

No. Theology is important.

Theology is the study of God. We study God so that we can know Him. Theology is not some big and scary subject that only the academic elite can afford to tackle. Rather it is something so fundamental to life that anyone and everyone should participate. The “study of God” is something that is open to everyone.

God Himself encourages this study in His word. Both the Old and New Testaments are full of passages explaining the benefits of knowing God. John 17:3 talks about the eternal life that is found in knowing God. Similarly, Jeremiah talks about how God is available to those who seek Him. The list could go on and on. God wants people to know exactly who He is.

God delights when we study Him.

“But why? Can’t we just love Him?” Well, no. It is impossible to truly love someone without having some understanding of who they are. Someone once said to me, “I don’t read the Bible, and I stopped praying long ago, but I still very much love God.” I tried my best to respond graciously, but the only thing I could think to say is, “how do you love someone who you never communicate with?”

It is easy enough to say we “love” things. I love coffee. I love donuts. I love the Chicago Bears. It is easy to say we love those things because they are just that…things. But God is not a thing. He is not an idea or a construction of our minds. God is a real being who loves us dearly and desires a real relationship with us. In order to love Him back, we must know who He is. We wouldn’t stay in a long-term relationship with someone whom we never talked to, would we? Why would we try to get away with that with God?

Jesus told His disciples that if they loved Him they would keep His commandments. (John 14:15) The only way the disciples (or we for that matter) can keep His commandments is by knowing what they are.

The two most frequent Greek words used for “to know” in the New Testament are the words oida and ginosko. There are several differences between the two words, but for simplicity sake, we will just say that oida generally refers to an intellectual knowledge, while ginosko speaks more of an experiential knowledge. It is one thing to know and study God on an intellectual level, it is another thing to know Him because of experiences had through prayer and reading of His Word.

So let’s do that. Let’s know God experientially. Let’s seek Him, study Him, spend time with Him, talk to Him, and talk about Him. Let’s know Him so that we can love Him.

Till next time,